Tuesday, July 25, 2006

Church Society: Anglican Primates should break with U.S.
25 July 2006 For immediate release

Church Society has called on the heads of the 38 provinces of the Anglican Communion to take steps to break formally with the Episcopal Church of the United States (ECUSA).

Following the appointment of an actively homosexual man as a Bishop in the US the Primates rebuked ECUSA and called them to show clear signs that they regretted this action and will not repeat it.

At the recent
ECUSA General Convention it became clear that they have no intention of turning back from the course they have taken.

With the Primates due to meet early next year it is imperative that action is now taken. Since the Anglican Communion is a loose affiliation of national or provincial churches rather than a monolithic structure it is important that action taken is appropriate.


In line with Biblical teaching and historic Christian practice Church Society has called on the Primates to formally break fellowship with ECUSA.

There is within ECUSA a large minority opposed to the errors of their church and many more who have themselves separated from ECUSA because of error. Therefore it is important to embrace these dioceses, churches and denominations within the Communion. END.
Link here


Letter to the Anglican Primates
from Church Society - July 2006

Dear Archbishop ….

In the wake of the recent
ECUSA General Convention we hope and pray that appropriate action will now be taken to safeguard the future witness of the Anglican Communion.

It should be clear to all that ECUSA and others have stepped well beyond the boundaries of orthodox, apostolic Christianity. We believe that postponing action any longer can only damage the Communion and the witness of Anglican churches worldwide.

Discipline is a “mark” of “the true Church” (
Homily 28 on the Holy Spirit – part 2). Whilst in a local, or provincial church there will be clear means of discipline, at the international level discipline must be exercised carefully. The primary means of discipline in this way is to formally break fellowship with those in error. The purpose of this is to bring the erring to their senses by showing that they have separated from the truth, to safeguard the faithful from such error and to show to the world that we do not agree with them.

In the light of this we ask you to bring about the following:

1. The removal of ECUSA from the instruments of unity of the Anglican Communion, in particular membership of the ACC and invitations to the Primates Meetings and the Lambeth Conference. The Archbishop of Canterbury should be strongly requested to declare himself out of communion with ECUSA as a body.

2. The agreement within individual provinces that the orders of those now ordained within ECUSA will no longer be recognised.

3. The breaking of fellowship, including sacramental fellowship, at all levels with members of ECUSA, particularly its Bishops unless they show clear evidence as standing against the errors of their church. Such moves should not prevent discussion by appropriate channels as with those of other religions nor prevent humanitarian concern.

4. The establishment of a mechanism to establish fellowship with those in the United States who remain faithful to orthodox, apostolic Christianity and thus reject such innovations as the acceptance of same sex sexual activity. We suggest that a Commissary be appointed by the orthodox Primates who will work with the various bodies and individual churches in the US so that they can establish some means by which they can be welcomed formally into fellowship.

5. We advise strongly that the Primates give consideration as to how, as in the great creeds, statements can be crafted and required to delineate truth from error on the matter of sexual conduct.

6. We strongly advise that the Primates also recognise the innovation introduced within some provinces of admitting women as Priests and Bishops is divisive and that the only way to retain genuine unity is to call on all Anglicans to submit to the Biblical teaching that Presbyters/Elders should be male (1 Tim 3, Titus 1).

You may be assured of our prayers and support.

Yours in Christ Jesus,

David Phillips,

General Secretaryon behalf of the Council of Church Society

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