Presiding Bishop inhibits San Joaquin bishop
Action comes after Review Committee says Schofield has abandoned the Episcopal Church
By Mary Frances Schjonberg
January 11, 2008

[Episcopal News Service] Presiding Bishop Katharine Jefferts Schori on January 11 inhibited Diocese of San Joaquin Bishop John-David Schofield.

In the text of the inhibition, Jefferts Schori wrote: "I hereby inhibit the said Bishop Schofield and order that from and after 5:00 p.m. PST, Friday, January 11, 2008, he cease from exercising the gifts of ordination in the ordained ministry of this Church; and pursuant to Canon IV.15, I order him from and after that time to cease all 'episcopal, ministerial, and canonical acts, except as relate to the administration of the temporal affairs of the Diocese of San Joaquin,' until this Inhibition is terminated pursuant to Canon IV.9(2) or superseded by decision of the House of Bishops."

Jefferts Schori acted after the Title IV Review Committee certified that Schofield had abandoned the communion of the Episcopal Church. the rest


Diocese of San Joaquin's Response
UPDATE via e-mail:

The following is the Diocese of San Joaquin's statement in response to a letter sent to Bishop Schofield by Bishop Schori of The Episcopal Church today:

The Episcopal Church’s assertion that Bishop Schofield has abandoned the communion of this Church is an admission that TEC rejects the historical Anglican faith. This is why The Diocese of San Joaquin appealed to the Anglican Province of the Southern Cone of South America for emergency and temporary protection. The majority of the other provinces of the Anglican Communion hold to the traditional faith.

It is the primary duty of bishops to guard the faith and Bishop Schofield has been continually discriminated against for having done so while Bishops and Archbishops around the world have affirmed not only his stance but the move to the Southern Cone. Bishop Schofield is currently a member of both the House of Bishops of the Episcopal Church and the House of Bishops of the Southern Cone, not prohibited by either house.

Governing documents of TEC do not prohibit relationships between different members of the Anglican Communion, rather they encourage it. TEC’s action demonstrates that there is an enormous difference between their church and most of the Anglican Communion. Again, this action is a demonstration that TEC is walking apart from the faith and its expression in morality held by the rest of the Anglican Communion. The Episcopal Church’s own identity is dependent upon its relationship with the whole Anglican Communion.

TEC should consider whether it is imperiling that relationship by taking such punitive actions.

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