Monday, July 25, 2011

Diocese of Long Island: Bishop Tanglefoot

Monday, July 25, 2011
Matthew J. Franck

I learned this morning from a friend of the pastoral letter recently issued by the Right Reverend Lawrence C. Provenzano, the bishop of the Episcopal Church’s Long Island diocese, to be read aloud at all services on Sunday, August 7. The letter, an effort to adapt to the new law establishing same-sex marriage in New York, is such a welter of confusion it will take your breath away. One might say Bishop Provenzano is trying to make the best of a very novel situation, in a church that has already gone far in the “progressive” direction. But when you let the city of man tie your shoelaces, Bishop, you’re bound to find your feet tied together and forward movement very difficult.

The first half dozen paragraphs have their share of cringe-making turns of phrase. We’re told that a marriage can be solemnized in the Episcopal Church if it “conform[s] to the laws of the State and the canons of the Church.” Just which canons of the Church already contemplate the legitimacy of a same-sex union, he does not say–but I have not tried to keep up with Episcopal progressivism.

We are further reminded that in Episcopal doctrine, “the couple administers the sacrament [of marriage] to each other,” while the priest is “present to witness and bless, and, when included, celebrate the Holy Eucharist.” These practices will now be extended to “same-gender” couples, in “conformity with the timeless and universal theology of the Church concerning marriage.” How making way for men to marry men and women to marry women, in a “sacramental” rite of Christians, is in keeping with a “timeless and universal theology” that never heard of such things until just yesterday, the bishop never explains.

But it’s in the seventh and eighth paragraphs that the bishop trips and stumbles. Here’s the seventh:
As has always been the practice, no priest will be required to officiate at any particular marriage. It will remain the obligation and pastoral duty of our priests who will officiate at marriages (either gay or straight) to fully prepare all couples, whether gay or straight, for marriage in similar fashion. No one is entitled to have his or her marriage blessed by a priest of the Church, unless he or she is willing to profess to holding true the teachings of the Church regarding marriage. Clergy wishing to bless and celebrate the marriage of those previously married and whose spouse is still living, whether gay or straight, will require the permission of the Bishop Diocesan for such marriages, as in the past.
the rest

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