Scrolling around...December 26, 2012

Opposed to same-sex marriage, company ends wedding business ...The owner of Discover Annapolis Tours said he decided to walk away from $50,000 in annual revenue instead of compromising his Christian convictions when same-sex marriages become legal in Maryland in less than a week. And he has urged prospective clients to lobby state lawmakers for a religious exemption for wedding vendors...

Fathers disappear from households across America ...America is awash in poverty, crime, drugs and other problems, but more than perhaps anything else, it all comes down to this, said Vincent DiCaro, vice president of the National Fatherhood Initiative: Deal with absent fathers, and the rest follows. People “look at a child in need, in poverty or failing in school, and ask, ‘What can we do to help?’ But what we do is ask, ‘Why does that child need help in the first place?’ And the answer is often it’s because [the child lacks] a responsible and involved father,” he said...

 

It’s a Wonderful Country: Pottersville or Bedford Falls? In the classic Christmas film “It’s a Wonderful Life,” the humane society of Bedford Falls is built on conservative principles, not contemporary liberal ones...

  Albert Mohler: “And Them That Mourn”—Celebrating Christmas in the Face of Grief and Death ...Is Christmas also for those who grieve? Such a question would perplex those who experienced the events that night in humble Bethlehem and those who followed Christ throughout his earthly ministry. Christmas is especially for those who grieve. The Apostle Paul, writing to the Galatians, reminds us of the fact that we are born as slaves to sin. “But when the fullness of time had come, God sent forth his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.” [Galatians 4:4] Out of darkness, came light. As the prophet Isaiah foretold, “The people who walked in darkness have seen a great light; those who walk in a land of deep darkness, on them has light shined.” [Isaiah 9:2] This same Christ is the Messiah who, as Isaiah declared, “has borne our griefs and carried our sorrows.” [Isaiah 53:4] He fully identifies with and shares all our afflictions, and he came that we might know the only rescue from death, sorrow, grief, and sin. The baby Jesus was born into a world of grief, suffering, and loss. The meaning of his incarnation was recognized by the aged Zechariah, the father of John the Baptist, who prophesied that God had acted to save his people, “because of the tender mercy of our God, whereby the sunrise shall visit us from on high, to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.” [Luke 1:78-79] There are so many Christians who, even now, are suffering the grief that feels very much like the shadow of death. How can they celebrate Christmas, and how might we celebrate with them?...

Earliest Known Audio Recording of Christmas Found and Digitized Recently discovered wax cylinders have been shown to contain what could be the earliest audio recordings of Christmas in the world. The Museum of London discovered 24 wax cylinders dating back to 1902 that contain a British family’s home phonograph recordings taken at Christmas. The recordings are considered incredibly rare because wax cylinders are fragile. They are made of wax after all, and as such they don’t store very well. Finding them over one hundred years later in playable condition is a Christmas miracle of science...

Benedict Defends Traditional Family in Christmas Address to Roman Curia ..."The Chief Rabbi of France, Gilles Bernheim, has shown in a very detailed and profoundly moving study that the attack we are currently experiencing on the true structure of the family, made up of father, mother, and child, goes much deeper. While up to now we regarded a false understanding of the nature of human freedom as one cause of the crisis of the family, it is now becoming clear that the very notion of being—of what being human really means—is being called into question. He quotes the famous saying of Simone de Beauvoir: “one is not born a woman, one becomes so” (on ne naît pas femme, on le devient). These words lay the foundation for what is put forward today under the term “gender” as a new philosophy of sexuality. According to this philosophy, sex is no longer a given element of nature, that man has to accept and personally make sense of: it is a social role that we choose for ourselves, while in the past it was chosen for us by society. The profound falsehood of this theory and of the anthropological revolution contained within it is obvious. People dispute the idea that they have a nature, given by their bodily identity, that serves as a defining element of the human being. They deny their nature and decide that it is not something previously given to them, but that they make it for themselves. According to the biblical creation account, being created by God as male and female pertains to the essence of the human creature. This duality is an essential aspect of what being human is all about, as ordained by God. This very duality as something previously given is what is now disputed. The words of the creation account: “male and female he created them” (Gen 1:27) no longer apply. No, what applies now is this: it was not God who created them male and female—hitherto society did this, now we decide for ourselves. Man and woman as created realities, as the nature of the human being, no longer exist. Man calls his nature into question. From now on he is merely spirit and will. The manipulation of nature, which we deplore today where our environment is concerned, now becomes man’s fundamental choice where he himself is concerned. From now on there is only the abstract human being, who chooses for himself what his nature is to be. Man and woman in their created state as complementary versions of what it means to be human are disputed. But if there is no pre-ordained duality of man and woman in creation, then neither is the family any longer a reality established by creation. Likewise, the child has lost the place he had occupied hitherto and the dignity pertaining to him. Bernheim shows that now, perforce, from being a subject of rights, the child has become an object to which people have a right and which they have a right to obtain. When the freedom to be creative becomes the freedom to create oneself, then necessarily the Maker himself is denied and ultimately man too is stripped of his dignity as a creature of God, as the image of God at the core of his being. The defence of the family is about man himself. And it becomes clear that when God is denied, human dignity also disappears. Whoever defends God is defending man...."